The Second Coming: Lectures

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Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the. Yeats and His Poems.

LECTURES ON THE SECOND COMING OF THE LORD JESUS CHRIST - W. KELLY

In his later. William Butler Yeats. Introduction Yeats and Eliot had great influence upon modern English literature. Their principles and wiring practice. Things Fall Apart Ms. Dahlke's Lecture Notes. His father. Poetry Maggie Chang. Similar presentations. Upload Log in.

William Butler Yeats - "The Second Coming"

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In forgetting this truth it has become weak and worldly. Not, however, wishing to quit the sphere of the word, let us see therein how the feeling of the return of Christ ruled the intelligence, sustained the hope, inspired the conduct, of the apostles.

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We have only to this end to look through a few passages of the New Testament. The Holy Spirit is come; He has remained with the church; but the times of refreshing will come "from the presence of the Lord when he shall send Jesus. He who is to come, according to this passage, is not to come to judge the dead, nor that the world may be burnt up and destroyed; but it is specially for "the restitution of all things which God hath spoken by the mouth of all his holy prophets. If you compare these verses with what is written in Revelation 20 you will see that the coming of Jesus Christ, and the judgment of the dead, are two distinct events; that when the judgment of the dead takes place, there is not a word about Christ returning from heaven upon the earth; for it is said, "From whose face the earth and the heavens fled away," v.

Let us now see how Himself first, then the Holy Ghost by the apostles, have constantly directed our attention to His personal return. Neither is this a description of the judgment of the dead before the tribunal of the great white throne. At that time the earth is no more, whilst in the passage just cited the nations of the earth are brought before us, and it is a question of an event in which the earth is concerned.

The world has never seen the Holy Ghost. We are told that the tribes of the earth shall lament when they see the Lord Jesus v. The faithfulness of the church is made to hinge on its watchfulness as regards this truth of the return of Christ.

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From the moment that it was said, "My lord delayeth his coming," "then the servant began to smite his fellow servants, and to eat and drink with the drunken. The expectation of the return of Christ is the exact measure the thermometer, so to speak of the life of the church. As the servant became unfaithful the moment he had said, "My lord delayeth his coming," so it was with the ten virgins, for it is said, they all slept. It was not death, nor the Holy Spirit, that the ten virgins were told to expect; for neither death nor the Holy Spirit is the Bridegroom.

All the virgins were found in the same state; the wise ones the true saints as well as the foolish ones, who wanted the oil of the Holy Spirit, slept and forgot the immediate return of Christ, as, on the other hand, what wakes them up is the midnight cry that He is coming.


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In Mark 13 we get nearly the same thing. Verse 26 forbids us to apply the passage to the invasion of the Romans [1] ; and when it is said v. At that day, the day of the judgment before the great white throne, there will be no question either of house or household. Four passages only are to be found in the New Testament which speak of the joy of the departed soul. In truth, it is far better to expect the glory, present with Christ, than to remain here below: not that we go to glory when we depart, but we are quit of sin, out of the reach of it, and we enjoy the Lord apart from it.

Yes, it is a state far better, but it is also one of expectation, like that in which Christ is Himself placed, sitting at the right hand of the Father, expecting that which is to come.

The Second Coming (poem)

Here we find again circumstantially different the parable of the unfaithful servant; only the Lord adds, "That servant which knew his Lord's will, and prepared not himself [what a picture of Christendom! The fig-tree of which the Saviour speaks on this occasion, is especially the symbol of the Jewish nation.

To these may be added Luke 19, where the servants who are called, and the enemies who rejected the nobleman, clearly mark the servants of Christ, and the Jewish nation. See particularly verses 12, 13, And if I go and prepare a place for you, I will come again, and receive you to myself. Acts 3: This is the preaching of the apostle to the Jews: Repent, and Jesus will return. Repent, be converted, and He will return. But they would not repent.

During three years He had vainly sought fruit from His fig-tree. The husbandmen, on the contrary, killed the Son of Him who had placed them in His vineyard. The Son of God, Jesus, asked pardon for them on the cross, whence His voice is all-powerful, in saying, "Forgive them, for they know not what they do.

Repent ye, therefore, and be converted, that your sins may be blotted out, so that the times of refreshing may come from the presence of the Lord. This is the great end of all the counsels of God. As we have before seen the secret of His will, that God would gather together all things in Christ, we find here what He has spoken of by the mouth of all His holy prophets: that is, the earthly part.

How are all these things to be accomplished? Is it by the operation of the Holy Spirit?


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  • No, for it is said that "he shall send Jesus. There cannot be a revelation more explicit, than that it is by the sending of Jesus, that the things spoken of by the prophets will receive their accomplishment. How can the force and simplicity of this declaration be evaded? We see the fall, the ruin, of man; we see even all creation subjected to corruption. The bride desires that the Bridegroom may appear.

    Lectures on Second Coming; Lecture II | Plymouth Brethren Archive

    It is not the Holy Spirit who will re-establish the creation, and who is the inheritor of all things; it is Jesus. Again, it is the Holy Spirit who was in Peter, when he said, "Whom the heavens must receive till the time of the restitution. Not the Holy Ghost He was descended from heaven already , but Jesus; and all we have to do is to believe.

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